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If Philo had mentioned Anthronges and Theudas, or Hillel and Honi or John the Baptist, but didn't mention Jesus, then a solid argument from silence could be made.But given that Philo seems to have had no interest at all in any of the various people Jesus, the fact that he doesn't mention Jesus either carries little or no weight.So it sounds suspicious to people that there are no contemporary records at all detailing or even mentioning Jesus.But our sources for in the ancient world are scarce and rarely are they contemporaneous—they are usually written decades or even centuries after the fact.So it makes far more sense that should mention Jesus than some poets in far off Rome.But it is hard to see why even Philo would be interested in mentioning someone like Jesus, given that he also makes no mentions of any of the other Jewish preachers, prophets, faith healers, and Messianic claimants of the time, of which there were many.Worse still, the more obscure and humble in origin the person is, the less likely that there will be any documentation about them or even a fleeting reference to them at all.

Its heyday was in the late nineteenth and early twentieth century, when it seemed to fit with some early anthropological ideas about religions evolving along parallel patterns and being based on shared archetypes, as characterized by Sir James Frazer's influential comparative religion study (1890).He repeats that he had a "human nature" and that he was a human descendant of King David (Romans 1:3). 2:8) and that he died and was buried (1 Cor 15:3-4).He refers to teachings Jesus made during his earthly ministry on divorce (1 Cor. And he says he had an earthly, physical brother called James who Paul himself had met (Galatians ).But it fell out of favor as the twentieth century progressed and was barely held by any scholars at all by the 1960s.More recently the "Jesus Myth" hypothesis has experienced something of a revival, largely via the internet, blogging, and "print on demand" self-publishing services.

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